| Don Edward Flint's final memorial service in the Canyonlands, Utah, and a lesson in the cause of all pain |
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June 2
Peter Washburn said he'd meet me in Moab if he made it that far. So of all the people I asked to accompany me on this trip, none was able to make it, but a friend of a friend said he might meet me there. I had had a month to get used to this idea, and by the time I left, I was actually looking forward to spending some time alone with myself and my dear one's remains. I picked some lupines and poppies from our back yard and put them in an envelope and put the envolope inside the box Remy had decorated by hand. Don's ashes were in the box, wrapped in the same nondescript plastic bag they had been delivered in, but that was wrapped in a handkerchief I found among Don's things. This one had a topographic map of the area around Moab printed on it. I figured that was pretty cool and pretty much symbolic of the whole business of getting him where he was going-- he was already there, in a way. And I picked out two miniature Buddhas from Don's collection of figurines: a small brass seated figure about an inch high, and a carved stone head about three inches high. I figured they would act as guardians on my trip. Maybe they could also be my witnesses in case Peter didn't show up. And I brought along a printout of all the e- mail good wishes I had received when told people about this journey, and the copy of Bicycle magazine that arrived the day after Don died, the one where the featured "Ride of the Month" was a three-day trip around the White Rim Trail. Finally, I packed a box with the 24 copies of The White Crack that Commonweal had ordered. I intended to stop by there first before heading east to a campground somewhere in the Sierras. When I got to Commonweal, I was surprised by the number of cars parked outside the main building. I had forgotten they were having their 25- year anniversary party. By good timing (or good grace), I happened to bring along the photos Don took of Pacific House many years ago. The pictures showed many of the people who were now at the party. I should say I assume Don took the pictures because they were in the box of photos along with his other photographs and the negatives, and he doesn't show up in most of them though I know he was there. I handed the pictures to Rachel Remen as soon as I saw her in the main building. "Oh, my," she exclaimed, "we were all so young!" She took them with her upstairs. I saw some other familiar faces there: Virginia Veach; Sara Rhinegold (I remembered Don's report that Rachel didn't consider Sara "Commonweal people"); Mimi Mindle, Waz Thomas, Michael Rafferty. I thanked Michael for starting the White Crack project and hoped he would be pleased with the final result. He didn't say much, which I take it is typical of him. I saw Micahel Lerner, too. He came up and shook my hand and said hello, and told me I was welcome to help myself to the lunch buffet. Then he immediately excused himself. "I have to talk to some people," he said and moved off to a group sitting on the sofa. My guess was that he was probably networking or fundraising (or both), and that it was something he probably never stopped doing, even at a party. I went upstairs to the large gallery, where there was a hanging of some rather interesting art. I had been in the building only once before, the day I came to pick Don up after he had taught his yoga class (and just two days before we discovered the tumor). I had never been upstairs. It is a remarkable room. Apparently all the power lines came into this upper room, which contained transformers and other equipment. When they were cleared out, a large, high-ceilinged space was left, perfect for an art gallery. And along both side walls were rows of large round windows filled with thick glass. You might think it was a kind of celestry except it looks so utilitarian. And indeed it was: those "windows" were the enormous glass insulators for the now vanished power lines. What a wonderful place, I thought. It fairly hummed with magic. Up here is where Don used to have his office. I walked around looking at the paintings for a while, then I went downstairs. It was nearly 3:00 PM and I felt I needed to be on my way. I moved over to the buffet and saw Jnani Chapman and Davis Baltz. Jnani and I chatted briefly. She asked me again if I've had any sense of Don's presence. I mentioned I had little hints and feelings, but had had no real sense of his still being here. Then I told her about the apparition the night he died, after the mortuary service had taken the body away. She was amazed. She said the story gave her goose bumps. Moments later, after she had walked away, I realized I had once again forgotten to ask if she had had any visits. Davis said very little to me. He asked if I were going to the White Crack soon. "Yes," I said, "right after leaving here." I told him driving seemed to be the best way for me to get myself together. "Is anyone going with you?" he asked. "No, and it's probably better that way. Someone said he'll probably meet me in Moab, and I'll see if he does. But it's all right if he doesn't." People seemed to be filing upstairs and Davis asked if I were going up to the art reception. I had already seen the paintings, so I said "No. I'll have something to eat and then be on my way." He nodded and walked off. I had such mixed feelings. I was glad to see Davis (I always am), but wished there had been more to the interaction (I always do). His turning away to go to the art show seemed cold--like a cut-off--but that would be my typical reading, wouldn't it? I'm always seeing rejection where none is meant. But I would have liked a "God speed" or something like that from him, or an expression of regret that he wasn't able to go despite our having changed the date for him. Perhaps turning away was his expression of regret. Perhaps the emotional charge behind our conversation was too much for him. I filled up a plate of humus and grilled vegetables and went outside to eat. A middle-aged woman joined me there. We soon established a rapport, built partly around our both having lost husbands to cancer in the past year. "They do good work here," I told her. "They do big work here," she said. She then told me about "contacting" her husband after death. The contacts consisted of a series of ads in The New Yorker for "certified psychics." She got in touch with one and he said her husband approved of the changes she was about to make, including moving to the Bay Area. She then told me she had had a torrid love affair with a man she had hired to do some work for her. "It was a good way to separate my body from my husband's," she said. I thanked her for sharing with me. "It was good to be part of an ad-hoc widow's club," I said. And it had helped me feel connected to someone in this place which I had always regarded as my biggest rival for Don's love. I wondered if this woman's strangely intimate story was a way for Don to contact me. I, too, had been thinking about how I might separate my body from his, and how that might be part of the ceremony in Utah. I was about to go when I ran into Waz Thomas. I asked him if he might want to say bood-bye to "V." "He's out in the car," I told him cheerfully. "I'd love to," he said heartily, and we walked to the van. I showed him the hand-made box in the front seat with the Buddha's head beside it. "Hey, V," he said. "Have a great trip." He then turned and hugged me and gave me a big kiss. He is a big man, so just about any gesture he makes is large. But this was truly a big kiss. His lips turned outward as our mouths touched and my face felt like it was going to be engulfed. I remembered at once that this was how Don kissed, too, and I wondered if it was something he picked up from Waz or something Waz picked up from him. We were walking back to the main building when I saw Jnani again. I asked her if she, too, would like to say good-gye to Don. She was eager to, and on the way back to the car I said, "You know, you've asked me twice if I've had any visits from Don, but I keep forgetting to ask if you've had any." She said no, not really. "You know, it's funny about brain patients," she said. "I've had a large number of GBM massage patients since V died. I think maybe there's some kind of word-of-mouth among the GBMs that's recommending me." We got to the car and she reached in and touched the box and said, "I love you." Then she turned to me. "I tell you, I think there's something about brain patients." She had had an experience that had particularly moved her. "He was dying, and we could tell it was close. His wife and his best friend were in the room, but for some reason, he locked eyes with me. We locked eyes, and there was this immense purple wave that blotted out everything but his face. Our eyes were locked the entire time, even though his wife and best friend were right there. He breathed once, then once again, then he stopped breathing. And a brilliant halo formed around his head. Afterwards, the family rushed up to me. 'Thank you, thank you so much,' they said. 'We knew you'd guide him.'" People need to tell these stories. I had told her mine, and I knew why she had to tell me hers. I left the smaller of Don's tiny Buddhas on a window sill on the landing between the ground floor and the large, open gallery. I do believe that intentions shape the soul. It will do my soul no good if my intention is to harm, cause pain, provoke anxiety. Whenever I feel my thoughts running in those angry ruts, I must ask myself, What is your intention? What kind of a soul do you want? I guess that's a fundamental distance between me and Christianity: they say my soul was already stained with sin when I am born, and by following my nature I am merely damning my soul. No. The stone has been thrown, but with luck and grace, courage and discipline, it will wake up before it hits the pond. I thought about this as I placed the tiny Buddha among the other figures grouped like a creche on the window sill. I need to think well of these people, despite my jealousy. Let his spirit bless this place he loved so much. That first day, I made it as far as Grover Hot Springs. Luckily, there was one unclaimed campsite as I rolled into the park just before closing. I curled up in the back on the mattress and fell asleep pretty quickly. In a dream, a large snake was following a woman who was walking backwards, facing it. Was she luring it? Charming it? Fleeing? Other dreams came full of sexual but incestual and heterosexual imagery. The central actor did not seem to be me. Upon waking, I thought he most resembled Jerry, Don's brother, so beset by disasterous love. |
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We then went on to the Visitor's Center, where I faced my first disappointment. White Camp campground was already reserved, not only for tonight but for the next three nights. The closest camp we could get was Murphy Hogback, eight miles further down the trail. "I thought you could only reserve a campsite in person," I said to the ranger. I wondered if our waiting at the rendezvous had ruined our chances. "No," he said, "you can also do it by letter or by telephone. Up to three weeks before the date, that is. After that, you do have to reserve it in person." I vaguely recollected something like that from the National Park Service web site. But it was too late to do anything about it now: someone else had it booked. If we were going to use it for the ceremony, it would have to be on their terms. I felt angry with myself for letting this happen. I wanted to get right on the Schafer Grade so we might make it to the White Crack before the people who had reserved it. That might give us some leverage. But Peter wanted to be absolutely sure he had enough gas to make it all the way around the White Rim Trail. The ranger had told us that any "service calls" on the trail charged $150 an hour from the moment the call was received. Peter didn't want to take any chances. So we drove back down to the main road, got gas and a few snacks, then finally headed for the Schafer Grade and the start of our two-day trip around the Island in the Sky. Small, high clouds were forming in the sky. Though I reassured Peter that I knew we could make it to White Crack by nightfall, I was beginning to be apprehensive. |
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The outfitter suggested that maybe we could camp outside the campground
area. I was about to say, "Okay" when Peter abruptly said, "We aren't
camping here." If he hadn't said that, I would have taken the offer.
I was torn in two. Peter was right, this was not the right emotional setting for the ceremony. But we wouldn't be able to hear them out on the point. On the other hand, there was so much hostility in the air I doubted I could regain my composure. We'd be rushed, and I was beginning to feel the sacredness seep out of the moment. I realized this was no place for a ceremony. It was the right place and the right time, but we were the wrong people. There had been hostility and suspicion on both sides from the start. Neither group wanted the other group to be there. This was our sacred space and we weren't going to share it. Peter closed the driver's side door and turned to me. "Are you okay with this?" "No," I admitted, "but we can't do it here. We'd better go or we'll miss the moonrise at Murphy Hogback." We drove out of the campsite and back towards the main trail. I was so angry and frustrated I felt I would either cry or scream. Instead, I saw something in the middle of the road. "Stop!" I said, startling Peter. I got out an examined a small blue flower perfectly situated between the ruts of the road. I had noticed it before in a blue flash as we drove the spur road into White Crack. It had tiny, snapdragon-like blossoms and six-petaled leaves that were held out like tiny hands. It was a miniature lupine, Don's flower, like the ones on Mount Tam. I picked a blossom and added it to the ones I had brought from home, then got back into the car. "Okay," I said, and we drove on. |
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But I knew the moon was rising, too, and I had scripted this ceremony too well in my head to get out of it now. I started chanting:
Om Tryambakam yajaamahe
Sugandhim pushti vardhanam
Urvaarukam iva bandhanat
Mrityor muksheeya maamritat
I repeated the chant 27 times, interrupted now and again by gasps
of astonishment at our surroundings--and occasionally of alarm at
the sheer drop-offs and steep climbs along the way. The outfitter
was right: this was no road to drive in the dark.
We scrambled up the last incline to the top of Murphy Hogback after the sun had set. I could just see the moon beginning to climb up the notch between Island in the Sky and Junction Butte. The clouds that had hovered high in the atmosphere seemed to be thickening, smearing the moon's disk to an oval. I looked around for a suitable altar. At first, I thought a large balanced rock would be good, but there was no way for me to clamber on top of it. Then I went to the edge of the campground and looked down 50 or 80 feet to the sloping rocks below. Here was a little ledge, only a foot or so below the level of the campground, and sticking out into space just like the throne Don described at White Crack. I decided this was the place. |
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Two women--I assumed they were nurses--were holding an
instrument that looked like a bar code scanner against Don's
head. But they weren't just holding it against his head. It
had actually gone inside his head, and they were now pulling it
slowly out. It was covered with some sort of thick, clear
jelly. Don just sat there in the chair, staring forward without
moving. The two nurses looked very worried.
"What's wrong?" I asked. The one who looked like she was in charge said, "We don't know. It's like the man who kissed his wife and then threw away the dirty laundry." I didn't understand any of this. What she said made no sense. I was growing concerned for Don, who continued to sit motionless in the chair. He blinked once. "What's happened?" I asked the one in charge. She shook her head. "Shall we do an autopsy?" she asked. "What? No! He can't be dead yet." I looked at his face for some sign of life. "There! I just saw his eyes move. He can't be dead yet. He can't be!" She looked at me sympathetically. And I knew. He was dead. More dead than he had ever been in any of my dreams before. As much as he had been alive for a single breath in my Thanksgiving dream, he was now so very dead in this one. I woke and I cried and I said over and over, "He can't be dead yet. He can't be dead yet." |
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I made it to the Needles Visitor Center and left another copy of
The White Crack with the rangers there. It looked like
a summer thunderstorm might sweep across the park later that
day and I thought how nice that would be, washing his bones and
ashes down to the rivers, maybe closer to the White Crack.
Don had mentioned the Goosenecks of the San Luis as quite a sight to behold. I'd chosen this route partly to go past them, and when the turn-off came, it was just about time to have lunch. I ate at the overlook, gazing at the entrenched meanders with a heavy feeling of purpose. You can make a landscape into anything you imagine and it is still just a landscape, following its own laws of gravity and erosion. But it was hard not to look at those thousand-foot deep trenches separated by walls in some places no wider across than a couple of hundred feet and not see the obvious. My patterns were as entrenched as these and my meanderings as pointless. The view is probably best from above, I thought. When you're right down in them, it's impossible to see around the next bend. I drove like I was being pushed from behind. I drove almost all night, sleeping on the pad in back at some truck stop outside of Barstow. I arrived home a little after 1:00 PM, relieved, apologetic, and spent. Some small part of me had been saying, "Maybe I can go back and do it right" almost from the moment we had left White Crack campground. But now I was home, I didn't care if I never saw the place again. I was bitter and angry and tired. I tried to keep what Don had said in mind: Go inside now, while there's still an element of choice involved, and make it beautiful there, just as beautiful as the most beautiful place in the world; seek the solace you require there. That way, you'll never lose it. And you'll never be shut out from it. |
| December, 2000 | Addendum |